Equity, Diversity, and Inclusion — Is EDI Unquestionable?

A perfect (underaged) board of directors?

In 2020, the American EDI movement exploded into Canada. EDI is the latest fad every modern organization must reflect.

At a glance, EDI seems unquestionably true. It simply stands against unfairness, group think, and hatred of outsiders.

But it is not so simple.

Humanities professors have written about EDI for fifty years. Articles grew out of the 1960’s American civil rights movement and created a new area of expertise. Today, high-priced consultants retrain bureaucracies by expunging bad thinking and replacing it with new ideas.

According to EDI, an ideal board of directors should look like a middle-aged Benetton ad. Equity means equality of outcome. The consultants will say this is wrong and far too simple, but they will love the ad.

The Ontario Medial Association and Canadian Medical Association take great pains to prove they are on the cutting edge of EDI. No one need question their passion.

Is EDI New?

Unquestioned truth—especially when it fuels a social movement—should give pause.

EDI has rebranded ideas as old as Plato. However, EDI experts insist all thought prior to their own enlightenment suffers from unconscious bias (unless they say otherwise). EDI is truly new under the sun.

Equity is just the same old equality agenda. “Equality” risks someone saying everyone should get an equal chance to try out for the team. That is not good enough for equalitarians. Everyone should be on the team.

In The Republic, Plato presents a utopian society built on equality.

Children should be taken from their parents and put into a state home. Kids need an equal start, equal training, equal nutrition, and equal exercise.

Parents should also participate in their own group exercise classes, in the nude.

Some assume Plato was joking. Others disagree—he simply offered a solution which takes the problem of equality with proper seriousness.

The pursuit of equal outcomes is an ancient idea.

Rousseau: the First Radical

EDI also repackages Rousseau’s work from the 18th century.

Man is born free, but he is everywhere in chains.

Rousseau said social institutions condemn people to suffer lives of unfair treatment. Today for example, boards choose people using systems which lead to unfair (unequal) outcomes. Continue reading “Equity, Diversity, and Inclusion — Is EDI Unquestionable?”

Nonplussed and Afraid for Medicine

Books!

A book offers an excuse for everything. You must start one soon.

Is it your turn to drive the kids? Sorry, I’m working on my book.

Can you fix the washing machine? Sorry, I’m editing.

Did you mow Mom’s lawn yet? Not yet. Book.

Most things pass in pretend deafness: absorbed, lost in thought. Actually, this happens without pretending.

I emerge from the office having sat for six hours. Family life rushes back. What did I miss? (Not much, it seems. Teens and twenty-year-olds rise at noon.)

But I cannot catch up with the world. It has gone mad — upside down — and I am nonplussed.

Nonplussed and Afraid

nonplussed 

adjective

(of a person) surprised and confused so much that they are unsure how to react.

INFORMAL · NORTH AMERICAN (of a person) non disconcerted; unperturbed.

Even nonplussed now means its opposite. Continue reading “Nonplussed and Afraid for Medicine”

Two Kinds of Suffering: Infectious and Portentous

Too Much Suffering

It is hard to listen. We set out to stay quiet, but questions force into our mind.

Two kinds of suffering shout at us this week: individual and social; infectious and portentous. We face the first at the bedside; the second on the radio.

What do you say when a husband or wife just died? What words help brain cancer?

I talk too much. My inability to fix tightens my throat. So, I blab and reassure to prove I still have breath.

I think myself a listener, but I often cringe later. Blather and repetition. Did I just use logic to eliminate half of their lament?

Job’s friends always impressed me. They sat in silence. Talking ruined their credibility.

Isolated Suffering

The last few months have been hard to watch. Patients deteriorate at home, alone. Elderly who barely coped with a large social network before lockdown became islands during it. Aimed to avoid morbidity and death, social distancing did the opposite, too often.

Maybe hope left long ago. Infection and isolation lay in equal and opposite directions. Scylla and Charybdis.

They had survived on intangible surveillance: a neighbour’s glance, a daughter dropping by. A parade to the mailbox each morning proved they could still do it.

Little neighbourly irritations disappeared in lockdown. They used to show that Mrs. Smith was still feisty, bothersome, and alive.

Collective Suffering

The second suffering comes with the rest of our diet from America. Canada’s social class join in knelt solidarity. We act like a 51st state.

Racism is evil; senseless death worse. Jail seems too good for some. Continue reading “Two Kinds of Suffering: Infectious and Portentous”